Issue no.140 - On Being a Spiritual Carer

Holding contradictions together: an object-relational view of healthy spirituality

Susannah Izzard

Abstract: This paper challenges the classical psychoanalytic perspective on religion by an exploration of what can be understood by healthy and unhealthy spirituality. Drawing on object relations theory, the paper suggests that a hallmark of healthy spirituality is the capacity to revise internal object-representations of God in the light of experience and exploration. The work of Rodney Bomford is used to illuminate the kind of God image a spiritually healthy person might possess.

Attachment Theory, the Eucharist, Priesthood and Self-Awareness

Roger Hennessey

Abstract: Attachment Theory has identified particular patterns of adult relating that appear to be antithetical to the relational ideal of a eucharistic church in which people become 'one body' under Christ. While people may be drawn spiritually into unity by the eucharist, they may, as a result of childhood experiences, feel under pressure to remain psychologically and physically separate. Such a tension between coming together and remaining separate is normal in the eucharist, and one responsibility of the priest is to provide a holding environment in which the tension can happen and be contained. In order to provide this the priest should be self-aware, knowing the security or insecurity of his own relational patterns.

Spirituality and Maternity Nursing

Jenny Hall

Abstract:  The relationship of spirituality to the area of maternity care is one which is rarely reflected upon. Yet spirituality sits at the heart of the task of midwifery. This article begins to open up some of the important issues and to provide a foundation for a model of spiritual care which is appropriate for midwives and indeed for all health care professionals woking in this area.

Religious Orientation among Quakers

Rosamund Bourke

Abstract:  166 members of the Religious Society of Friends (Quakers) responded to a questionnaire about their beliefs. Reflecting the strong emphasis  Quakers place on living in accordance with their faith, 'intrinsic' items concerned with religion in life attracted much agreement. 'Extrinsic' items concerned with using religion to further personal or social ends were rejected. Strong agreement with six of the 'quest' items seemed to confirm Quaker emphasis on seeking continuing revelation.